Christmas in the 1950s: A Celebration of Memory
When I grew up in Old Mystic, Connecticut in the 1950s, my family attended a former meetinghouse in Ledyard founded by the Rogerene Quakers in the 18thcentury. Both of my parents had descended from Rogerene followers and both were born at home in Ledyard in the early 1920s. Over time, religious practices at Quakertown changed from their simpler early belief of a God within each of us to a “church” that was more evangelical and fundamentalist. For a kid, the best part of attending Quakertown Church was that Christmas was a cause for an exuberant celebration.
Sometime in the early twentieth century, the weekly worship service had become mainly music and lots of “praising” with people jumping up spontaneously to shout, “Praise the Lord!” They would mention the sick and needy during the praising and ask for blessings. Some people, overtaken by the Holy Spirit, rolled on the floor in the center aisle while speaking in tongues, a nonsensical language (to a child’s ear) over which the speaker supposedly has no control. For me, it seemed like a curious venting of adult emotion. These were folks who had disavowed dancing, smoking and sinning in general but this rave effect on Sunday morning was allowed. Kids didn’t speak this language but grownups appeared to feel better after the attack of tongues subsided. When they got back to their seats, often with assistance, they would be smiling and perspiring
At Christmastime kids could have fun, too. There were trees laced with paper chains and ropes strung with cranberries and popcorn at the front of the church. Choirs and soloists sang […]
Christmas Past and Present
When I grew up in rural Connecticut in the 1950s, we attended church in Quakertown, an area in Ledyard founded by the Rogerene Quakers in the 17th century. The Quakers of that time were trying to escape persecution by the Congregationalists. Both of my parents had been born at home in Ledyard and were descendants of the Rogerenes. The church service had evolved since the early days and had become fundementalist, similiar to a Southern Baptist style.
The main event of every worship service was music and lots of “praising” as people stood up spontaneously to say, “Praise the Lord!” They would mention the sick and needy during the praising periods and ask for blessings. Some people were overtaken by the Holy Spirit and rolled on the floor in the aisle while speaking in tongues, a nonsensical language over which the speaker supposedly has no control. For me, it seemed like a curious explosion of adult emotion. Kids didn’t “know” this language but grownups appeared to feel better afterwards. When they recovered and got back in their pew, they would be smiling and perspiring. I’m not sure what anyone expected, but they seemed relieved.
At Christmastime there were trees laced with paper chains and ropes strung with cranberries and popcorn at the front of the church. Choirs and soloists sang carols and children performed pageants and memorized poems. My grandmother inscribed my poem on the back of an empty Christmas card box. She wrote it out in longhand and, because I couldn’t yet read at age four when I was assigned my first poem, she spoke […]
